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The call to prayer (salat);
usually issued from the minaret of a mosque. |
Arafat   |
A desert location approximately nine
miles east of Makkah where the pilgrim spends the 9th of Zul Hijjah as
a rite of Hajj. The waqfa is performed at
Arafat. |
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The 11th, 12th, and 13th days of the
month of Zul
Hijjah. On these days, the pilgrim performs Rummy in Mina. |
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Also known as khaffarah. This is the
atonement required of a pilgrim for a willful violation of a prohibition
or obligation whilst in the state of Ihram.
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Eid
ul-Adha  |
The festival of sacrifice performed on
the 10th day of Zul-Hijjah. An animal such as
a sheep or goat is sacrificed as a commemoration of Prophet Ibrahim's
(pbuh) willingness to sacrifice his son Ishmael for
God. |
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Hajj is one of the five pillars or
central duties of Islam. It is a set of acts of worship to be performed in
and around Makkah at least once in a lifetime by every Muslim satisfying
certain conditions. There are three types of Hajj (see
below). |
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The type of Hajj where the pilgrim
pronounces his niyyah (i.e.intention) to perform
only Hajj at Miqat while
changing into Ihram. |
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The type of Hajj where the pilgrim
pronounces his intention to perform both Umra and Hajj
together with the same Ihram at Miqat.
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The type of Hajj where the pilgrim
pronounces his intention to perform only Umra
at Miqat when changing into Ihram. A
second niyyah, and a second change into
Ihram follow on the 8th of Zul Hijjah
for the performance of the remaining rites of Hajj. |
Hajar ul Aswad  |
The sacred Black Stone built into the
south-east corner of the Ka'bah at a
height of approximately four feet. The stone does not belong to the
geology of the region and is a part of the original construction of the
Ka'bah by Prophet Ibrahim (pbuh). The Black Stone was personally installed
in the wall of the Ka'bah by the Prophet Mohammed (pbuh) himself during
its reconstruction following its destruction by a flash flood. The Prophet
(pbuh) also kissed it during his Last (Farewell) Hajj. Thus, touching and
kissing (Istilam) of Hajar ul Aswad
during Umra and Hajj is considered sunnah. |
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The complete shaving of the head by the
male pilgrim on the 10th of Zul Hijjah.
This is the last thing he does before getting out of the state of Ihram. See Taqseer also. For female
pilgrims, the requirements of Halq and Taqseer are satisfied if they trim
their hair by approximately half an inch.
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Haram ash
Shareef  |
The mosque around the Kabah in
Makkah, as well as the mosque in Medina. The latter, also known as Al
Masjid un Nabawi, contains within its premises the grave of Prophet
Mohammed (pbuh). |
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The area adjacent to the Kabah on its
west side, enclosed by a low semi-circular wall. Tradition has it that
Hajar (wife of Prophet Ibrahim [pbuh]) is buried in this enclosure. It is
highly recommended that the pilgrim should offer salat us
sunnah and supplications to Allah in this area. However, this is not a
part of the official rites of Hajj. |
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The mode of Ihram used
during Tawaf ul
Qudoom. The male pilgrim drapes one end of the top part
of his Ihram over his left shoulder back-to-front. The other end goes
across his back, under his right arm, across his front, and is finally
draped over his left shoulder. Idtiba is not observed in any other type of
Tawaf. Also,
when the pilgrim offers salat us sunnah after Tawaf ul Qudoom or an
obligatory salat during this Tawaf, he must cover both his shoulders. In
other words, Idtiba is practiced only while actually performing Tawaf ul
Qudoom. Female pilgrims
wear no Ihram, so that the question of Idtiba for them does not
arise. |
Ihram   |
The distinctive garb of the male
pilgrim worn during Umra or Hajj. It consists of two pieces of white,
plain and unsewn cloth. One of the pieces (ezaar) is
wrapped around the midriff to cover his body from just above his navel to
his ankles, and the other (reda) is
draped around his shoulders to cover the upper body. For ladies, their
ordinary, and unpretentious clothes of daily wear constitute their
Ihram. |
Istilam
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The act of kissing Hajar ul
Aswad at the beginning and the end of every
circumambulation (circuit) of the Ka'bah during Tawaf. If it
is not possible physically to kiss Hajar ul Aswad for any reason, the
pilgrim may extend his hand to touch the Sacred Stone and then kiss his
own hand. If even that is not possible, he may raise his hand towards
Hajar ul Aswad and, thereafter, kiss his own hand. |
Jamraat  |
The three stone pillars in Mina which
symbolically represent the locations where the devil (shaitan) attempted
to tempt Prophet Ibrahim (pbuh) away from the path of Allah. The pilgrim
symbolically stones these pillars on the 10th through to the 13th of Zul
Hijjah in commemoration of the rejection of the devil by Prophet Ibrahim,
and of his steadfastness to the cause of Allah. The Jamraat are located
within a few hundred feet of one another in a line and are named as
follows: |
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The last stone pillar in the line. This
is also called Jamrat ul Uqabah. |
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The first stone pillar in the
line. |
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The second (middle) stone pillar in the
line. |
Ka'bah
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A cubic structure originally built by
Prophet Ibrahim (pbuh) and his eldest son Ishmael. It is now housed within
the Haram ash
Shareef in Makkah. During Hajj, the essential rite of Tawaf is
performed around the Ka'bah. Every day, millions of Muslims perform
prayers (salat) facing the direction of
the Ka'bah. |
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Marwah
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A rocky hillock located
approximately one hundred yards from the Ka'bah inside Al Masjid ul Haram.
The pilgrim performs the devotional rite of Sai between
the hillocks of Safa and Marwah.
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The
husband, or a male companion of a female pilgrim to whom her marriage is
expressly prohibited by the shariah (e.g., father, brother, uncle, nephew,
etc.) A woman must be accompanied by a Mahram for Umra and
Hajj. |
Makam-o-Ibrahim
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The stepping stone used by Prophet
Ibrahim (pbuh) during the original construction of the Ka'bah. The stone
carries the imprints of his feet, and is housed in a glass enclosure on
the north side of the Kabah. |
Masjid ul Haram
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The mosque around the Kabah also known as Haram ash Shareef.
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Mes'aa  |
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An imaginary boundary around Makkah. A
prospective pilgrim cannot cross this boundary without first changing into
Ihram. This boundary is anchored by different townships and localities in
different directions (Zul Hulaifa in the north, Yalamlam in the
south-east, Dhat Irq in the north-east, Juhfah in the north-west, Qarn ul
Manazil in the east.) The pilgrim changes into Ihram at Miqat and
pronounces his intention to perform Umra or Hajj. For people living inside
the Miqat permanently, their place of residence is their Miqat.
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Mina   |
A desert location approximately three
miles east of Makkah where several rites of Hajj are performed.
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A knowledgeable professional who can
guide the pilgrim during Hajj. Also called a Mutawwif. |
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A pilgrim in the state of Ihram |
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The part of the Ka'bah between its door
and Hajar ul
Aswad. This is a specially sacred part of the Ka'bah. It
is recommended that, if possible, the pilgrim should touch the Ka'bah at
Multazam and offer supplications to Allah. However, this is not a part of
the official rites of Hajj. |
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One who has performed Hajj ut
Tamattu. |
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A knowledgeable professional who can
guide the pilgrim during Hajj. Also called a Muallim. |
Muzdalifah  |
A desert location approximately midway
between Mina and Arafat. The
pilgrim spends the night of the 10th of Zul Hijjah
here. |
Namira  |
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Intention. All acts of worship are
preceded by an appropriate niyyah. |
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The mode of shortened prayers usually
offered when on a journey. |
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The direction (towards the Ka'bah) that Muslims face
to pray. |
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The ritual where male pilgrims are
required to walk briskly with their chests thrust forward and with their
shoulders rolling slightly during the first three circuits of Tawaf ul
Qudoom.
Ladies are not required to practice
Ramal |
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The upper cloth of Ihram. |
Rummy
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The act of symbolically stoning the
devil (shaitan) in Mina on the 10th through to the 13th of Zul Hijjah.
This commemorates the tradition that Prophet Ibrahim (pbuh) was tempted
three times by the devil but rejected all three of the devil's attempts by
stoning him and driving him away. These three locations are symbolised by
three stone pillars (jamaraat) in Mina.
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Safa  |
A small hillock approximately half a
mile from the Kabah, inside Al Masjid ul
Haram. The pilgrim performs the act of Sai (or
'running') between Safa and Marwah.
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Sai
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The act of walking seven times back and
forth between the rocky hillocks of Safa and Marwah. This
act retraces the footsteps of Hajar (wife of Prophet Ibrahim), during her
desperate search for water to quench the thirst of her infant son Ishmael
after they were left in the desert by Prophet Ibrahim (pbuh) in response
to a divine vision. |
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Obligatory or supererogatory prayers. |
Shawt
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One complete circumambulation, or
circuit, of the Kabah. Each shawt (pl. ashwaat) starts and ends at Hajar
ul Aswad. Seven ashwaat constitute one Tawaf.
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Talbiyah
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A recital of the following words by the
pilgrim during Umra and Hajj:
Labbaik Allahumma Labbaik. Labbaik, La Shareek Laka, Labbaik.
Innal Hamdah, Wan Nematah, Laka wal Mulk, La Shareek
Laka
Translation: "Here I am at Thy service O Lord, here I am. Here I
am at Thy service and Thou hast no partners. Thine alone is All Praise and
All Bounty, and Thine alone is The Sovereignty. Thou hast no
partners."
The Talbiyah is a prayer as well as an
assertion of the pilgrim's conviction that he intends to perform Hajj only
for the glory of Allah. The pilgrim starts the recital upon changing into
the Ihram, and continues to recite
it frequently throughout Hajj. Male pilgrims recite the Talbiyah loudly
whereas
female pilgrims are required to recite it in a
low voice.
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Shortening or clipping of the whole
head of hair by the male pilgrim following the completion of Hajj. This
may be performed in lieu of Halq.
However, snipping off a few hairs here and there is not acceptable. The
sunnah of Rasool Allah (pbuh) supports only Taqseer and Halq. |
Tawaf
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The seven fold circumambulation of the
Kabah while
reciting prayers. It constitutes an integral part of Umra and Hajj. There
are five different types of Tawaf (see below): |
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The Tawaf
performed by the pilgrim on the 10th of Zul Hijjah as the last formal rite
of Hajj in Makkah after changing into street clothes (also called Tawaf uz
Ziyarah). |
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A devotional Tawaf which
may be performed any time. |
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The initial Tawaf
performed by the pilgrim upon entering Al Masjid ul Haram in Makkah
pursuant upon his intention for Hajj. |
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The Tawaf
performed as a rite of Umra. |
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The Farewell Tawaf
performed by the pilgrim just before leaving Makkah for his next
destination. |
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A set of religious and devotional rites
performed in Makkah. Umra, or lesser Hajj, can be performed at any
time of the year and, unlike Hajj, does not involve the rites at Mina,
Muzdalifah,
and Arafat. |
Waqfa
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The
ritual of waqfa (standing before Allah) is performed by pilgrims at the
Mount of Mercy in Arafat.It is
a central rite of Hajj. |
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The ablution that is performed prior to
prayer.. |
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The 10th of Zul Hijjah. This day is
designated as the preferred day of sacrifice during Hajj.
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The 8th of Zul Hijjah signifying the
start of Hajj. The pilgrim proceeds to Mina on this
day. |
Zamzam
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The sacred water which sprang forth
miraculously under Ishmael's (pbuh) tiny feet during his mother's frantic
search between Safa and Marwah.
Zamzam is now enclosed in a marble chamber in the Ka'bah.
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